I absolutely LOVED the game âtagâ when I was younger. I always felt like it could be a little more exciting though. Yes, there was always the sense of urgency, but what if there was even more? Letâs set the scene, shall we? Youâre playing a friendly game of tag with your friends. Youâre outside, youâre running around, somebody is probably cheating because there is ALWAYS somebody who suddenly forgets the rules the second theyâre about to get tagged, and everything is perfectly normal. Youâre laughing, youâre out of breath, youâre having the time of your life because apparently this was entertainment before we had iPhones and seventeen streaming services. Youâre it, and you finally manage to tag someone. Huge accomplishment.
You take a second to breathe while your friend takes off after somebody else, and for a few beautiful seconds, you get to exist peacefully. Then your friend stops chasing the other person. They look at you. You look at them. They look at you again. And you know exactly what that means. Your five seconds of peace are over. So you run. You look behind you and see your friend chasing you, laughing, and you start doing that weird zigzag thing that children genuinely believe makes them impossible to catch. It does not. But you commit. You look back again. And suddenly⊠your friend is gone. Your other friends are gone. The playground is gone. And the person chasing you is no longer your friend. Itâs a clown. A horrifying clown.
A clown with this huge, jarring smile that somehow looks less like a smile and more like a threat. It looks at you. You look at it. It tilts its head. And then it starts running. So obviously, you run. Youâre sprinting. You have entered a level of athleticism that has never once appeared during gym class. Your body has decided that this is your Olympic moment. You are flying. You are jumping over things. You donât know what youâre jumping over. You donât care. You look behind you and the clown is still coming. And then, for some reason, your brain decides this is the perfect moment to stop and ask an important question: âWait. Is my fear valid?â So you pull out your phone. You open Google.
You type, âHow do I know if I have a valid reason to be afraid?â And now youâre standing there, actively being pursued by a clown, reading an article about emotional regulation. The clown is getting closer. You scroll. âFear is a natural response to perceived danger.â Okay. Great. Very informative. You scroll again. âNot all fear indicates actual danger.â Oh. Okay. Maybe youâre overreacting. Maybe you should give the clown a chance. Maybe you should stop making assumptions. Maybe you should consider the clownâs perspective. And while you are having this internal TED Talk, the clown is approximately three feet away. And THAT, my friends, is where I want to take this episode.
Because letâs be honest: if you were actually being chased by a clown, you probably wouldnât need a stranger on the internet to tell you that youâre allowed to run. You wouldnât need to call your friend and say, âHey, quick question, if a clown is chasing me, would you personally consider that an uncomfortable situation?â You wouldnât need to post on Reddit asking, âAm I being dramatic for thinking this clown has bad intentions?â You wouldnât need to conduct a survey. You wouldnât need to make a pros and cons list. You wouldnât need to sit down and journal about whether your fear is coming from a place of childhood conditioning. You would probably just RUN. Your body would tell you something was happening, and you would respond.
Your heart would start pounding, your breathing would change, your muscles would tense, your attention would lock onto the thing in front of you, and your brain would basically throw a giant emergency banner across the screen that says, âHELLO? SOMETHING IS HAPPENING.â And you would listen. But now imagine that the clown disappears. Same body. Same brain. Same nervous system. Same human being. Except instead of a clown, thereâs a person. Maybe they say something that makes you uncomfortable. Maybe they cross a boundary. Maybe you leave a conversation feeling weird, but you canât quite explain why. Maybe you walk into a room and immediately feel yourself tense up. Maybe someoneâs behavior toward you changes and something inside you goes, âHmm.
I donât like this.â Maybe youâre exhausted, overwhelmed, angry, sad, anxious, or hurt. And suddenly, the way you treat that signal changes. Suddenly you donât just listen. You interrogate yourself. âWhy do I feel this way?â âAm I being dramatic?â âWould somebody else be upset about this?â âMaybe I misunderstood.â âMaybe they didnât mean it like that.â âMaybe Iâm just tired.â âMaybe Iâm too sensitive.â âMaybe I should wait until somebody else tells me that this is actually a problem.â And suddenly youâre doing exactly what you did with the clown. Except this time, the clown is an emotion, and instead of running, youâre standing there asking Google whether youâre allowed to have it.
So letâs go back to our clown. Because our clown is still there. And you have somehow decided that the appropriate response to being chased is to become a forensic psychologist. Youâre standing there with your phone like, âOkay, letâs gather some context.â The clown takes a step closer. You scroll. âWhat are common signs that a threat is legitimate?â The clown takes another step. You scroll faster. âCan fear be irrational?â Yes. Great. Fantastic. The clown is now close enough that you can probably smell whatever clown cologne it has on. And youâre thinking, âWell, technically, I donât know the clownâs intentions.â You donât. Maybe heâs actually just trying to make friends. Maybe he has a really aggressive communication style.
Maybe his love language is pursuit. We donât know. But what you DO know is that your body is screaming. Your body doesnât need a PowerPoint presentation to tell you that it doesnât like whatâs happening. And I think we laugh at this because the scenario is ridiculous, but there is something painfully familiar about it. How many times have you felt something and immediately tried to convince yourself that you shouldnât? How many times have you needed somebody else to confirm your own experience before you trusted it? How many times have you thought, âI know Iâm upset, but am I upset enough?â How many times have you been hurt and then immediately started researching whether you were justified in being hurt?
How many times have you felt uncomfortable and then spent more energy proving that you shouldnât be uncomfortable than actually asking yourself why you were uncomfortable? We do this because external validation feels like certainty. If somebody else says, âYes, that makes sense,â suddenly we can breathe. If somebody else says, âNo, youâre not crazy,â suddenly we believe ourselves. If five people agree with us, suddenly the feeling feels legitimate. But what happens when nobody agrees? What happens when the people around you donât understand? What happens when you canât explain yourself perfectly? What happens when the person who hurt you doesnât think they did anything wrong?
What happens when the situation is ambiguous and there isnât a neat little villain standing under a spotlight saying, âYes, I did that, and I admit itâ? Are you going to decide that because you canât prove the feeling, you donât get to have it? Because that is where we start abandoning ourselves.
If you take anything from this episode, anything at all, I want it to be this: you donât have to make sure that itâs okay in order to feel something. You donât need to establish that your emotion is objectively correct before you acknowledge that youâre experiencing it. And I want to make something really clear here, because self-validation is not the same thing as automatically believing every thought that enters your head. If you feel like somebody hates you, that doesnât automatically mean they hate you. If you feel like something terrible is going to happen, that doesnât mean something terrible is going to happen. If you feel rejected, that doesnât necessarily mean youâve been rejected. Our brains are complicated.
Our histories affect the way we interpret things. Anxiety can make a fire alarm out of a toaster. Trauma can make old danger feel like present danger. Exhaustion can make everything feel bigger. But hereâs the important part: the fact that your interpretation might be wrong does not make your emotional experience fake. You can say, âI feel afraid,â without saying, âTherefore I am definitely in danger.â You can say, âI feel hurt,â without saying, âTherefore this person intentionally hurt me.â You can say, âI feel overwhelmed,â without saying, âTherefore everything in my life is objectively too much.â You can acknowledge the signal without immediately deciding what the signal means. And that is such an important distinction.
Because maybe your fear is telling you there is something you need to pay attention to. Maybe your fear is telling you that youâre overstimulated. Maybe itâs reminding you of something from the past. Maybe itâs warning you about something in the present. Maybe itâs just an alarm going off because your nervous system is exhausted. You donât know yet. And you donât have to know yet. You can just listen.
If you feel something, you feel something. Point blank, period. You donât have to wait for the permission of validation to let the emotion in. Yes, there are some emotions weâd rather keep out. Obviously. Nobody wakes up and says, âYou know what would really add to my Tuesday? Grief.â But emotions arenât punishments. Theyâre signals. Theyâre your brain and body trying to communicate with you. Sometimes the message is crystal clear. Sometimes it looks like absolute garbage handwriting. Sometimes itâs basically your nervous system writing âHELPâ in the sand and then immediately erasing half the letters because it forgot what it was trying to say. But itâs still communication.
Our brains and bodies communicate with us, and sometimes we donât listen because we donât like the message. Sometimes we misinterpret it because weâre scared of what it might mean. Sometimes we have been taught that certain emotions are unacceptable, so we learn to suppress them before we even understand them. We learn that anger is bad, so we swallow it. We learn that sadness is inconvenient, so we hide it. We learn that fear makes us weak, so we pretend weâre not afraid. We learn that being overwhelmed means weâre failing, so we push harder. We learn that being uncomfortable means we should toughen up. And eventually, we become really good at hearing ourselves and immediately telling ourselves to shut up.
But imagine if you did that to another person. Imagine your best friend came to you and said, âSomething about this situation is making me uncomfortable,â and you responded, âWell, prove it.â Imagine they said, âI feel hurt,â and you said, âOkay, but can you provide objective evidence that you are sufficiently hurt to qualify as hurt?â Imagine they said, âIâm scared,â and you said, âWell, everyone else seems fine, so maybe youâre being dramatic.â You would probably be a terrible friend. And yet we do this to ourselves constantly. We become the person who makes us provide evidence for our own pain. And I think sometimes healing is learning how to become a safer person for yourself to talk to. Not a person who agrees with everything you think.
A person who listens. A person who says, âOkay. I hear that youâre scared. Letâs figure out why.â A person who says, âI hear that youâre angry. Letâs figure out what happened.â A person who says, âI hear that youâre exhausted. Maybe we should stop.â You donât have to obey every emotion. But you should be willing to hear it.
And this is where the psychology gets really interesting, because there is a difference between validation and agreement. Validation doesnât necessarily mean telling yourself, âEverything I think is true.â It means acknowledging that your emotional experience is happening and that there is a reason it makes sense from your current perspective. Thatâs important because emotions donât appear out of nowhere. They are influenced by what we perceive, what weâve experienced before, what our nervous system has learned, what we believe, what our bodies are doing, and what is happening around us.
Thereâs also a book called The Gift of Fear by Gavin de Becker that talks extensively about fear and the ways humans can pick up on warning signals, sometimes before they consciously understand exactly what theyâve noticed. And I love bringing that into this conversation because it gives us an important middle ground. We donât have to treat fear like a magical crystal ball, but we also donât have to treat it like an annoying idiot that never knows what itâs talking about. Your nervous system is constantly taking in information. Facial expressions. Tone. Body language. Environment. Patterns. Memories. Context. Physical sensations. And sometimes your conscious brain catches up later.
But anxiety complicates this because the alarm system can also become overly sensitive. You can have a nervous system that says, âRED ALERT,â when somebody sends you a text that simply says, âOkay.â And now youâre sitting there thinking, âOh my God. They hate me.â They could literally be at work. But your brain has already written the sequel, the prequel, and the directorâs commentary. So self-validation has to coexist with reality-testing. You can say, âI feel rejected,â and then ask, âWhat evidence do I actually have?â You can say, âI feel unsafe,â and ask, âIs there something happening right now that I need to respond to?â You can say, âIâm overwhelmed,â and ask, âWhat can I reduce?â The goal isnât to silence the alarm or blindly obey it.
Itâs to become fluent enough in your own emotional language that you can understand what the alarm is trying to communicate. Thatâs emotional awareness. Thatâs self-trust. Thatâs learning that your internal world isnât an enemy that constantly needs to be corrected. Itâs information that needs to be understood.
And now letâs go back to the clown. Because at the beginning of this episode, the joke was that you were being chased by a clown and somehow decided to stop and Google whether your fear was valid. But maybe the funniest part isnât that youâre being chased by the clown. Maybe itâs that youâve been doing the exact same thing with yourself for years. The clown is running toward you, and youâre standing there asking Google for permission to run. Youâre looking for an external authority to confirm what your body already knows: âSomething about this is making me uncomfortable, and I need to pay attention.â And maybe the real lesson isnât âalways trust your fear.â
Maybe itâs âdonât abandon yourself while youâre figuring out whether your fear is telling the truth.â Thatâs a completely different message. Because sometimes your fear is right. Sometimes it isnât. Sometimes your anxiety is picking up on something important. Sometimes it is taking an innocent situation and setting it on fire for dramatic effect. Sometimes your anger is pointing directly at a boundary. Sometimes youâre just hungry. Sometimes youâre exhausted. Sometimes you need to sleep before you send that paragraph. Please sleep before you send the paragraph. But in every single one of those situations, you can still listen to yourself. You can say, âSomething is happening inside me.â Then you can investigate. Thatâs the part I think we forget.
We think self-validation means agreeing with ourselves. It doesnât. It means being willing to hear ourselves. If I tell you Iâm scared, you donât have to say, âYes, the thing youâre afraid of is definitely dangerous.â You can say, âI believe that youâre scared. Letâs figure out whatâs happening.â Thatâs what we can learn to do for ourselves. âI believe youâre hurt. Letâs figure out why.â âI believe youâre overwhelmed. Letâs see what we can take off your plate.â âI believe youâre angry. Letâs see what boundary might have been crossed.â âI believe youâre anxious. Letâs breathe and then figure out what is actually happening.â That is so much gentler than immediately saying, âYouâre fine.â And sometimes âyouâre fineâ is the exact opposite of what we need.
Maybe weâre not fine. Maybe we just need to know that we donât have to be fine before weâre worthy of care.
You donât need someone else to confirm that something hurt before you are allowed to take care of the part of you that hurts.
So hereâs what I want you to do this week. The next time you have a strong emotional reaction, I donât want you to immediately fix it, explain it, defend it, Google it, text your best friend about it, or put it on trial. I want you to pause. Just pause. And ask yourself, âWhat am I feeling right now?â Not âWhy am I being like this?â Not âIs this reasonable?â Not âWould someone else feel this way?â Just, âWhat am I feeling?â Then ask, âWhat might this feeling be trying to tell me?â And then, if you still donât know, thatâs okay. You can literally say, âI donât know yet.â Thatâs allowed. You can sit with yourself without immediately demanding an answer. And maybe youâll realize youâre angry because somebody crossed a boundary.
Maybe youâll realize youâre anxious because youâre exhausted. Maybe youâll realize youâre sad because youâre grieving something you never gave yourself permission to grieve. Maybe youâll realize youâre afraid because something genuinely needs your attention. Maybe youâll realize your fear was a false alarm. Maybe youâll realize you need more information before you make a decision. Whatever you discover, the important part is that you listened before you outsourced the entire experience. You donât need to become your own therapist overnight. You donât need to perfectly understand your nervous system. You donât need to become some emotionally enlightened monk who calmly observes every feeling while drinking tea in a field.
Sometimes youâre going to lose your mind because somebody used the wrong tone in a text message. Thatâs okay. Youâre human. The goal is not perfection. The goal is relationship. Your relationship with yourself. Because if you spend your entire life waiting for somebody else to tell you what youâre allowed to feel, youâre going to spend a lot of your life standing next to your own emotions instead of actually experiencing them. And I donât want that for you. I want you to be able to say, âIâm scared,â without immediately adding, âbut maybe Iâm being dramatic.â I want you to be able to say, âIâm hurt,â without immediately adding, âbut itâs probably not a big deal.â I want you to be able to say, âIâm exhausted,â without immediately calling yourself lazy.
I want you to be able to say, âI donât like this,â without needing a committee vote. And I want you to be able to say, âI donât know if this feeling is telling me the complete truth, but I know itâs telling me something.â Because thatâs the middle ground. Thatâs where self-trust lives. You donât have to believe every thought. You donât have to obey every emotion. You donât have to assume every fear is a prophecy. You just have to stop treating yourself like a witness whose testimony doesnât count. So the next time your internal clown starts chasing you, please donât stand there with your phone asking Google whether youâre allowed to run. Listen. Look around. Gather information. Take care of yourself. And if you need to leave, leave.
If you need to breathe, breathe. If you need to ask for help, ask. If you need more information, get it. If you realize you were wrong, you can adjust. But donât make yourself prove that you deserve to listen to yourself. Because your feelings donât have to be perfectly accurate to deserve your attention. They just have to be there. And maybe thatâs what being Made of More actually means sometimes. Not becoming some stronger, tougher, more emotionless version of yourself. Maybe it means becoming someone who can hear herself. Someone who doesnât immediately abandon herself the second an emotion becomes inconvenient. Someone who can look inward and say, âOkay. I hear you.
I donât know exactly what this means yet, but Iâm not going to leave you alone with it.â And honestly, if thatâs the only thing you take from this episode, take that. Because maybe you donât need more validation. Maybe you need more permission to listen to the person whoâs been with you this entire time. You.